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4.0
56 reviewsThe major concern of writing this work can be reduced, but not
limited to,introducing the students,practitioners of Philosophy,
seekers of wisdom and lovers of Philosophy into thee broad picture
of philosophizing. Moreover, the work aims at helping the above
stated categories of people have a clear understanding and distinction
between philosophical and non-philosophical prepositions, certain
and erroneous arguments so as to combat error with truth.
The work sets a solid foundation to political and existential
philosophy. While dealing with Political Philosophy, this work
discusses man as a political animal, nature and justification of
coercive institutions, the relationship between man and the State
and political doctrines of some socio-political philosophers which
have led to development of various States and their relevancies.
By laying emphasis on existential philosophy, this work departs
from man as an acting and existent being in the world, with strong
emphasis on his genuine ability to transcend the prevailing modes
of existence. The work sets forth Philosophy in a more practical
dimension rather than an abstract phenomenon.
Overly, this work meets the concern of the study of Philosophy, that
is, to form a strong backbone for the study and correct understanding
of higher ecclesiastical studies and among these, Theology deserves
mention. This work ends with very critical and crucial articles
about G. Marcel and Kierkegaard. For G. Marcel, the article:
“The Existential Labyrinth: A Perspective of G. Marcel’s Work:
Problematic Man”summarizes his teachings with reference to other
existential philosophers as taught in his work: Problematic Man.
As far as Kierkegaard is concerned, the article: “Understanding
Christian Faith in Kierkegaard with an Existential and Experiential
Eye of the Serpent” defends Kierkegaard as a Christian Philosopher
and gives a progressive understanding of Christian faith.