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Asceticism Of The Mind Forms Of Attention And Selftransformation In Late Antique Monasticism Inbar Graiver

  • SKU: BELL-43172702
Asceticism Of The Mind Forms Of Attention And Selftransformation In Late Antique Monasticism Inbar Graiver
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Asceticism Of The Mind Forms Of Attention And Selftransformation In Late Antique Monasticism Inbar Graiver instant download after payment.

Publisher: Pontifical Institute of Mediaeval Studies
File Extension: PDF
File size: 1.07 MB
Pages: 237
Author: Inbar Graiver
ISBN: 9780888442130, 0888442130
Language: English
Year: 2018

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Asceticism Of The Mind Forms Of Attention And Selftransformation In Late Antique Monasticism Inbar Graiver by Inbar Graiver 9780888442130, 0888442130 instant download after payment.

Asceticism is founded on the possibility that human beings can profoundly transform themselves through training and discipline. In particular, asceticism in the Eastern monastic tradition is based on the assumption that individuals are not slaves to the habitual and automatic but can be improved by ascetic practice and, with the cooperation of divine grace, transform their entire character and cultivate special powers and skills. Asceticism of the Mind explores the strategies that enabled Christian ascetics in the Egyptian, Gazan, and Sinaitic monastic traditions of late antiquity to cultivate a new form of existence. At the book’s center is a particular model of ascetic discipline that involves a systematic effort to train the mind and purify attention. Drawing on contemporary cognitive and neuroscientific research, this study underscores the beneficial potential and self-formative role of the monastic system of mental training, thereby confuting older views that emphasized the negative and repressive aspects of asceticism. At the same time, it sheds new light on the challenges that Christian ascetics encountered in their attempts to transform themselves, thereby lending insight into aspects of their daily lives that would otherwise remain inaccessible. Asceticism of the Mind brings rigorously historical and cognitive perspectives into conjunction across a range of themes, and in so doing opens up new ways of exploring asceticism and Christian monasticism. By working across the traditional divide between the humanities and the cognitive sciences, it offers new possibilities fora constructive dialogue across these fields.

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