Discursive Theology Vol 1 Dr Al Rabbn Gulpygn by Dr. ‘alī Rabbānī Gulpāygānī 9789719544517, 9719544511 instant download after payment.

Islamic theology is nourished by two sources, viz. reason (‘aql) and revelation (waḥyi). Firstly, by citing axiomatic and definitive principles, reason proves the existence, knowledge, power, and wisdom of God, and on the basis of these rational theological doctrines, it also establishes the necessity for revelation and the infallibility of the prophets. And through revelation and prophethood (nubuwwah), it recognizes anew all the spiritual doctrines. Once again, by utilizing logical thinking, it embarks on elucidating and reinforcing those doctrines. On this basis, although Islamic theology is also anchored in revealed (wahyānī) texts and facts, it utilizes the method of reflection and intellection in all cases, because through a certain medium revealed facts are also traceable to rational principles and foundations. Of course, the method of rational thinking can be demonstrative, falsification-oriented or dialectical. This is a sort of mission which is shouldered by the Muslim theologian and to which his endeavor and rhetoric is related. Since he aims at acquiring formal and real knowledge of the spiritual beliefs, nothing will be acceptable except demonstrative proof, but if he aims at the enlightenment and teaching of the truth-seekers or the commitment and failure of the obstinate truth-evaders, he will adopt the methods of rhetoric and wholesome disputation. This is what God has commanded the Holy Prophet (ṣ) so as to invite mankind to the Divine religion with wisdom and beautiful preaching and argue with them in the best way.
The present book is a step toward this direction. It deals with a set of ideological and scholastic questions based upon Islamic theology from the perspective of Shī‘ah Imāmiyyah school of thought. Reason and revelation (the Qur’an and Sunnah) have been the final reference and arbiter in decisions and evaluations. Meanwhile, the ideas and opinions of Islamic thinkers, Shī‘ah Imāmiyyah scholars in particular, have been amply utilized. With the aim of knowing the truth and exemplifying honest scholarship, the sources and references of the views and opinions of others have been cited and sometimes, their names or titles are even mentioned in the text or footnote. As pointed out, the citation of the views and opinions of others aims at knowing the truth and exemplifying honest scholarship as well as to revive the names and profiles of the thinkers who have suffered a lot in the way of religious pursuits and for whom blind following and imitation have no meaning.