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Emancipation Progress Critique Debating Amy Allens The End Of Progress The End Of Progress Decolonizing The Normative Foundations Of Critical Theory Amy Allen Springerlink Online Service Allen

  • SKU: BELL-22067452
Emancipation Progress Critique Debating Amy Allens The End Of Progress The End Of Progress Decolonizing The Normative Foundations Of Critical Theory Amy Allen Springerlink Online Service Allen
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Emancipation Progress Critique Debating Amy Allens The End Of Progress The End Of Progress Decolonizing The Normative Foundations Of Critical Theory Amy Allen Springerlink Online Service Allen instant download after payment.

Publisher: Columbia University Press
File Extension: PDF
File size: 1.46 MB
Pages: 304
Author: SpringerLink (Online service); Allen, Amy; Azmanova, Albena; Dakwar, Azar; Feenberg, Andrew; McAfee, Noëlle; Saar, Martin; Treiber, Guilel
ISBN: 9780231173247, 9780231540636, 9782015018980, 0231173245, 0231540639, 2015018980
Language: English
Year: 2016

Product desciption

Emancipation Progress Critique Debating Amy Allens The End Of Progress The End Of Progress Decolonizing The Normative Foundations Of Critical Theory Amy Allen Springerlink Online Service Allen by Springerlink (online Service); Allen, Amy; Azmanova, Albena; Dakwar, Azar; Feenberg, Andrew; Mcafee, Noëlle; Saar, Martin; Treiber, Guilel 9780231173247, 9780231540636, 9782015018980, 0231173245, 0231540639, 2015018980 instant download after payment.

While post- and decolonial theorists have thoroughly debunked the idea of historical progress as a Eurocentric, imperialist, and neocolonialist fallacy, many of the most prominent contemporary thinkers associated with the Frankfurt School--J?rgen Habermas, Axel Honneth, and Rainer Forst--have persistently defended ideas of progress, development, and modernity and have even made such ideas central to their normative claims. Can the Frankfurt School's goal of radical social change survive this critique? And what would a decolonized critical theory look like?
Amy Allen fractures critical theory from within by dispensing with its progressive reading of history while retaining its notion of progress as a social imperative, so eloquently defended by Adorno and Foucault. Critical theory, according to Allen, is the best resouce we have for achieving emancipatory social goals. In reimagining a decolonized critical theory after the end of progress, she rescues it from oblivion and gives it a future.

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