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106 reviewsconversation in a manner that takes inspiration from a perennialist approach to mysticism. However, we do not reproduce the assumption, represented by thinkers such as William James, R.C. Zaehner, F.C Happold, W.T. Stace, and Rudolf Otto, that all mysticism taps into a universal source. Rather, the essays in this volume echo a constructivist/contextualist assumption, as championed by Steven T. Katz (1978; 1983), that mysticism reflects its social circumstances. At the same time, we are far from suggesting that there is a single way to think about the relationship between history and mysticism or that it is not possible to forge valuable comparative connections across cultures.
