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Legitimacy Gap Secularism Religion And Culture In Comparative Constitutional Law 1st Edition Vincent Depaigne

  • SKU: BELL-6975510
Legitimacy Gap Secularism Religion And Culture In Comparative Constitutional Law 1st Edition Vincent Depaigne
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Legitimacy Gap Secularism Religion And Culture In Comparative Constitutional Law 1st Edition Vincent Depaigne instant download after payment.

Publisher: Oxford University Press
File Extension: PDF
File size: 1.93 MB
Pages: 256
Author: Vincent Depaigne
ISBN: 9780198803829, 0198803826
Language: English
Year: 2017
Edition: 1

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Legitimacy Gap Secularism Religion And Culture In Comparative Constitutional Law 1st Edition Vincent Depaigne by Vincent Depaigne 9780198803829, 0198803826 instant download after payment.

This book provides an account and explanation of a fundamental dilemma facing secular states: the 'legitimacy gap' left by the withdrawal of religion as a source of legitimacy.
Legitimacy represents a particular problem for the secular state. The 'secular' in all its manifestations is very much linked to the historical rise of the modern state. It should not be seen as a category that separates culture and religion from politics, but rather as one that links these different dimensions. In the first part of the book, Depaigne explains how modern constitutional law has moved away from a 'substantive' legitimacy, based in particular on natural law, towards a 'procedural' legitimacy based on popular sovereignty and human rights.
Depaigne examines three case studies of constitutional responses to legitimacy challenges which articulate the three main sources of 'procedural' legitimacy (people, rights, and culture) in different ways: the 'neutral model' (constitutions based on the 'displacement of culture'); the 'multicultural model' (constitutions based on diversity and pluralism); and the 'asymmetric model' (constitutions based on tradition).
Even if secularization can be considered European in its origin, it is best seen today as a global phenomenon, which needs to be approached by taking into account the particular cultural dimension in which it is rooted. Depaigne's detailed study shows how secularization has moved either towards 'nationalization' linked to a particular national identity (as in France and, to some extent, in India)-or towards 'de-secularization', whereby secularism is displaced by particular cultural norms, as in Malaysia.

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