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Manliness In Britain 17601900 Bodies Emotion And Material Culture Joanne Begiato And James Ryan

  • SKU: BELL-27965944
Manliness In Britain 17601900 Bodies Emotion And Material Culture Joanne Begiato And James Ryan
$ 35.00 $ 45.00 (-22%)

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Manliness In Britain 17601900 Bodies Emotion And Material Culture Joanne Begiato And James Ryan instant download after payment.

Publisher: Manchester University Press
File Extension: PDF
File size: 13.32 MB
Pages: 238
Author: Joanne Begiato and James Ryan
ISBN: 9781526128577, 9781526128584, 9781526128591, 1526128578, 1526128586, 1526128594
Language: English
Year: 2020

Product desciption

Manliness In Britain 17601900 Bodies Emotion And Material Culture Joanne Begiato And James Ryan by Joanne Begiato And James Ryan 9781526128577, 9781526128584, 9781526128591, 1526128578, 1526128586, 1526128594 instant download after payment.

Manliness in Britain offers a new account of masculinity in the long nineteenth century: more corporeal and material, more emotional, more cross-class, and less heteronormative than other studies. Using diverse textual, visual, and material culture sources, it shows that masculinities were produced and disseminated through men’s bodies, very often working-class ones, and the emotions and material culture associated with them. It analyses idealised men who stimulated desire and admiration, including virile boxers, soldiers, sailors, and blacksmiths, brave firemen, and noble industrial workers. Also investigated are unmanly men, such as drunkards, wife beaters, and masturbators, who elicited disgust and aversion. The book disrupts the chronology of nineteenth-century masculinities, since it stretches from the ages of feeling, revolution, and reform, to those of militarism, imperialism, representative democracy, and mass media. It also queers these histories, by recognising that male and female desire for idealised male bodies and the gender attributes they embodied was integral to the success of manliness. Imagined working-class men and their materiality were central to broader ideas of manliness and unmanliness. They not only offered didactic lessons for the working classes and made the labouring ranks appear less threatening, they provide insights into the production of middle-class men’s identities. Overall, it is shown that this melding of bodies, emotions, and material culture created emotionalised bodies and objects, which facilitated the conveying, reproducing, and fixing of manliness in society. As such, the book will be vital for students and academics of the history of bodies, emotions, gender, and material culture.

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