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Monstrous Motherhood Eighteenthcentury Culture And The Ideology Of Domesticity Marilyn Francus

  • SKU: BELL-7294652
Monstrous Motherhood Eighteenthcentury Culture And The Ideology Of Domesticity Marilyn Francus
$ 31.00 $ 45.00 (-31%)

4.8

34 reviews

Monstrous Motherhood Eighteenthcentury Culture And The Ideology Of Domesticity Marilyn Francus instant download after payment.

Publisher: Johns Hopkins University Press
File Extension: PDF
File size: 3.42 MB
Pages: 312
Author: Marilyn Francus
ISBN: 9781421407371, 142140737X
Language: English
Year: 2012

Product desciption

Monstrous Motherhood Eighteenthcentury Culture And The Ideology Of Domesticity Marilyn Francus by Marilyn Francus 9781421407371, 142140737X instant download after payment.

Although credited with the rise of domesticity, eighteenth-century British culture singularly lacked narratives of good mothers, ostensibly the most domestic of females. With startling frequency, the best mother was absent, disembodied, voiceless, or dead. British culture told tales almost exclusively of wicked, surrogate, or spectral mothers—revealing the defects of domestic ideology, the cultural fascination with standards and deviance, and the desire to police maternal behaviors.
Monstrous Motherhood analyzes eighteenth-century motherhood in light of the inconsistencies among domestic ideology, narrative, and historical practice. If domesticity was so important, why is the good mother’s story absent or peripheral? What do the available maternal narratives suggest about domestic ideology and the expectations and enactment of motherhood? By focusing on literary and historical mothers in novels, plays, poems, diaries, conduct manuals, contemporary court cases, realist fiction, fairy tales, satire, and romance, Marilyn Francus reclaims silenced maternal voices and perspectives. She exposes the mechanisms of maternal marginalization and spectralization in eighteenth-century culture and revises the domesticity thesis.
Monstrous Motherhood will compel scholars in eighteenth-century studies, women’s studies, family history, and cultural studies to reevaluate a foundational assumption that has driven much of the discourse in their fields.

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