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Pattern And Person Ornament Society And Self In Classical China Harvard East Asian Monographs Martin J Powers

  • SKU: BELL-1664360
Pattern And Person Ornament Society And Self In Classical China Harvard East Asian Monographs Martin J Powers
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Pattern And Person Ornament Society And Self In Classical China Harvard East Asian Monographs Martin J Powers instant download after payment.

Publisher: Harvard University Asia Center
File Extension: PDF
File size: 48.37 MB
Pages: 424
Author: Martin J. Powers
ISBN: 9780674021396, 0674021398
Language: English
Year: 2006

Product desciption

Pattern And Person Ornament Society And Self In Classical China Harvard East Asian Monographs Martin J Powers by Martin J. Powers 9780674021396, 0674021398 instant download after payment.

In Classical China, crafted artifacts offered a material substrate for abstract thought as graphic paradigms for social relationships. Focusing on the fifth to second centuries B.C., Martin Powers explores how these paradigms continued to inform social thought long after the material substrate had been abandoned. In this detailed study, the author makes the claim that artifacts are never neutral: as a distinctive possession, each object—through the abstracting function of style—offers a material template for scales of value. Likewise, through style, pictorial forms can make claims about material "referents," the things depicted. By manipulating these scales and their referents, artifacts can shape the way status, social role, or identity is understood and enforced. The result is a kind of "spatial epistemology" within which the identities of persons are constructed. Powers thereby posits a relationship between art and society that operates at a level deeper than iconography, attributes, or social institutions. Historically, Pattern and Person traces the evolution of personhood in China from a condition of hereditary status to one of achieved social role and greater personal choice. This latter development, essential for bureaucratic organization and individual achievement, challenges the conventional opposition between "Western" individuals and "collective" Asians. (20070701)

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