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Queer Christianity Authentic Selves The Negotiation Of Religious Sexual And Gendered Identities Among Lesbian Gay Bisexual And Transgender Attendees Of Four Church Congregations In Australia Fielder

  • SKU: BELL-7360828
Queer Christianity Authentic Selves The Negotiation Of Religious Sexual And Gendered Identities Among Lesbian Gay Bisexual And Transgender Attendees Of Four Church Congregations In Australia Fielder
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Queer Christianity Authentic Selves The Negotiation Of Religious Sexual And Gendered Identities Among Lesbian Gay Bisexual And Transgender Attendees Of Four Church Congregations In Australia Fielder instant download after payment.

Publisher: University of Tasmania
File Extension: PDF
File size: 1.57 MB
Pages: 348
Author: Fielder, BJ
Language: English
Year: 2015

Product desciption

Queer Christianity Authentic Selves The Negotiation Of Religious Sexual And Gendered Identities Among Lesbian Gay Bisexual And Transgender Attendees Of Four Church Congregations In Australia Fielder by Fielder, Bj instant download after payment.

This thesis is about how lesbian, gay, bisexual and transgender (LGBT) Christians negotiate their religious, sexual and gendered identities. It challenges the assumption that these identities are disparate. Many LGBT Christians, however, do experience internal conflict between their religious world view and their sexual or gendered identity and are confronted with painful self-questioning and struggle. The study investigates the processes through which some LGBT Christians resolve tensions that do occur, and the resulting change to religious practice. The findings are based upon qualitative data from 26 LGBT Christians in the Metropolitan Community Church (MCC) congregations and two individuals involved in the Uniting Church in Australia. The study also draws upon participation in services and social occasions in four congregations of the MCC.
Drawing on Taylor (1991); Ahmed (2004), Bourdieu (1990) and queer theory this thesis argues that participants act according to an ‘ethic of authenticity’ in their desire to express their ‘true’ sexual, gendered and religious selves. This desire is driven by participants’ essentialist understanding of sexuality and gender, and is magnified by the individual’s religiosity. In order to live an authentic life, many of the participants enter a process whereby their religious habitus is transformed through relationships, emotions, cognitions, and repetitive ritual practices. A product of this transformation and the desire for authenticity is the enactment of a queer Christian practice. This queer Christian practice, however, also remains somewhat restricted by normative Christian tradition.

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