Reformist Voices of Islam Mediating Islam and Modernity 1st Edition by Shireen Hunter, Shireen T Hunter ISBN 9780765622389 by Shireen T. Hunter 0765622386 instant download after payment.

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ISBN 13: 9780765622389
Author: Shireen Hunter, Shireen T Hunter

In recent years, Islamic fundamentalist, revolutionary, and jihadist movements have overshadowed more moderate and reformist voices and trends within Islam. This compelling volume introduces the current generation of reformist thinkers and activists, the intellectual traditions they carry on, and the reasons for the failure of reformist movements to sustain broad support in the Islamic world today. Richly detailed regionally focused chapters cover Iran, the Arab East, the Maghreb, South Asia, Indonesia, Malaysia, Turkey, Europe, and North America. The editor's introductory chapter traces the roots of reformist thinking both in Islamic tradition and as a response to the challenge of modernity for Muslims struggling to reconcile the requirements of modernization with their cultural and religious values. The concluding chapter identifies commonalities, comparisons, and trends in the modernizing movements.

Reformist Voices of Islam Mediating Islam and Modernity 1st Table of contents:

1. Reform and Renewal in Islamic Thought: Origins and Evolution
2. Reform Movements as Responses to External Threats and Internal Crises
3. Encounter with Modernity
4. Modernity and Imperialism
5. Non-European Responses to Modernity
6. Muslim Responses to Modernity: A Historical Perspective
7. Afghani, Abduh, and the New Islamic Reformism
8. Ascendance of the Modernizers: An Ephemeral Victory?
9. The Return of Islam: A Reaction to Modernization or Its Result?
10. Contemporary Muslim Reformist Movements: Genesis and Ideas
11. Success and Disillusionment: The Case of Iran
12. Failure and Its Consequences: Turkey and the Arab World
13. The Rise of Extremism and the Changing International System
14. Islamic Reformist Thinking: Early Debates and Themes
15. Reason versus Tradition
16. Literalism versus Contextualism
17. Current Islamic Reformist Thinking: Diverse Influences and Common Traits
18. Structure and Methodology of This Book
19. A Note on Spelling and Transliteration
20. 1 Islamic Reformist Discourse in Iran
21. Proponents and Prospects
22. Tradition and Modernity: The Still-Relevant Paradigm
23. Iranian Responses to Modernity: Historical Background
24. The Pahlavi Era: Modernization Without Modernity
25. Islamic Forces Under the Pahlavis
26. Islamic Reformist Thinking Before the Revolution: Revivers and Intellectuals
27. Revivers of Islam
28. Ayatullah Murtaza Mutahari
29. Ayatullah Muhammad Husseini Beheshti
30. Ayatullah Mahmud Taleqani: Reviver and Intellectual
31. Religious Intellectuals
32. Mehdi Bazargan and the Scientific Reading of Islam
33. Ali Shariati: The Ideologue of the Islamic Revolution?
34. Shariati’s Vision of Islam
35. Shariati and Marxism
36. Islam, Government, and Revolution
37. Islamic Revolution: Impact on Islamic Reformist Thinking
38. Typology of Reformist Thinkers
39. Reformist Clerics
40. Hujat al-Islam Muhammad Khatami
41. Ayatullah Hussein Ali Muntazeri
42. Ayatullah Yussef Saanei
43. Ayatullah Muhammad Moussavi Bojnourdi
44. Hujat al-Islam Muhsen Kadivar
45. Sheikh Abdullah Nouri
46. Ex-Clerics
47. Muhammad Mujtahed Shabestari
48. Preconceptions of Fuqaha and the Limits of Fiqh
49. Governance, Democracy, and Human Rights
50. Muhsen Saidzadeh
51. Yussefi Eshkevari
52. Ahmad Qabel
53. Lay Religious Reformists
54. Abdolkarim Soroush
55. Mustafa Malekian
56. Ali Reza Alavitabar
57. Emmad Eddin Baqi
58. Conclusions
59. 2 Reformist and Moderate Voices of Islam in the Arab East
60. The Range and Characteristics of Reformist and Moderate Discourses
61. Intermediary Islam and the Muslim Brotherhood
62. New Reformist Projects
63. The Syrian Reform Project
64. The Egyptian Reform Project
65. Other Reform Projects
66. Enlightened Islam
67. Islamic Left
68. Democracy and Muslim Moderates
69. Muslim Reformist Activists
70. Hisham Ga’far
71. Mohammad Mus’ad
72. Ahmad Abdullah
73. Magdi Sa’id
74. ‘Amr Abu Khalil
75. Ahmad Muhammad and Muhammad abd al-Gawwad
76. Peaceful Islam: The “Repentants” (al-Ta’ibun)
77. Gamal Sultan and al-Manar al-Jadid
78. Liberal Islam
79. Abd el-Aziz al-Kasim
80. Abdallah al-Hamid
81. Hassan al-Malki
82. Mansour al-Nogaidan
83. Muhammad Sa’id Tayyeb
84. ‘A’id al-Quirni
85. Practical Objectives of Saudi Reformist Discourse
86. The New Preachers (al-Du’ah al-Judud)
87. Shi’a Moderate and Reformist Thinking
88. Conclusions
89. 3 Reformist Islamic Thinkers in the Maghreb
90. Toward an Islamic Age of Enlightenment?
91. Islamic Reformist Thinking in the Maghreb: A Brief History
92. Post-Independence Nation Building: Impact on the Evolution of Islamic Discourse
93. Maghreb’s Muslim Reformist Thinkers: Who Are They?
94. The Philosophy of Reformist Thinkers
95. Methodologies of Reformist Thinkers
96. Reformist Muslim Thinkers and the State of the Arab-Islamic World
97. Reformist Scholars and Contemporary Political and Social Issues
98. Secularism and Democracy
99. Freedom of Conscience, Human Rights, Individual Liberties
100. Women’s Rights
101. Moderate Islamist Parties
102. Conclusions
103. 4 Islamic Modernist and Reformist Discourse in South Asia
104. The Pioneers of Islamic Reformism and Modernism
105. Sir Sayyid Ahmad Khan and Muslim Modernism: Philosophy and Methodology
106. Sir Sayyid’s Disciples
107. Mulawi Chriaq Ali: Advancing Sir Sayyid’s Reformist Agenda
108. Mahdi Ali Khan (Muhsin al-Mulk): A More Cautious Reformism
109. Sayyid Mumtaz Ali: Defender of Women’s Rights
110. Muhammad Iqbal: Reconstruction of Islamic Thought
111. Iqbal’s Religious Philosophy: The Self and the Purpose of Life
112. Iqbal’s Epistemology
113. Iqbal and the “Reconstruction” of Religious Thought in Islam
114. Iqbal’s Views on Democracy
115. Iqbal’s Views on Women
116. Fazlur Rahman: Pakistan’s Influential Reformist Thinker
117. Fazlur Rahman’s Philosophy and Methodology
118. Fazlur Rahman’s Views on Revelation
119. Fazlur Rahman’s Views on Democracy
120. Fazlur Rahman’s Views on Women’s Rights
121. Muhammad Khalid Masud: Keeper of the Reformist Tradition
122. Khalid Masud’s Philosophy and Methodology
123. Khalid Masud’s View on Democracy
124. Khalid Masud’s Views on Pluralism in Islam
125. Khalid Masud and Review of the Hudud Ordinances (1979)
126. Riffat Hassan: Theology of Women in the Islamic Tradition
127. Riffat Hassan’s Methodology for Interpreting Islamic Texts
128. Javed Ahmad Ghamidi: A Contemporary Reformist Thinker in Pakistan
129. Javed Ahmad Ghamidi’s Approach to Interpreting Islamic Texts
130. Javed Ahmad Ghamidi’s Views on Governance and Democracy
131. Javed Ahmad Ghamidi’s Views on Women
132. Asghar Ali Engineer: India’s Reformist Scholar-Activist
133. Asghar Ali Engineer: Leader of the Dawoodi Bohra Reform Movement
134. Asghar Ali Engineer’s Philosophy and Methodology
135. Yoginder Singh Sikand: A Moderate Muslim Voice in India
136. Conclusion
137. 5 Liberal and Progressive Voices in Indonesian Islam
138. The Beginnings of Islamic Reform in Indonesia
139. Reformist Movements and Organizations: A Brief History
140. The Traditionalist Reaction
141. Politicization of Islamic Reformism
142. From Party Politics to Da’wa
143. Nurcholish Madjid and the Movement for “Renewal of Religious Thought”
144. First Provocative Ideas
145. The Yogyakarta Group and Intellectual Influences on the Renewal Movement
146. The Renewal Movement and the New Order
147. Institutionalization of the Renewal Movement: Paramadina
148. Core Elements in Nurcholish’s Thought
149. Traditionalist Islam, the Pesantren, and the Search for a Socially Relevant Fiqh
150. Abdurrahman Wahid: Maverick Modern Traditionalist
151. Nahdatul Ulama, NGO Activists, and the “Fiqh of Social Questions”
152. Gender Issues, Liberation Theology, and Human Rights in Traditionalist Circles
153. Women’s Rights
154. Developing a Rights-Based Islamic Discourse
155. Institutional Networks
156. The “Five Basic Needs” as a Basis for an Islamic Human Rights Discourse
157. Eclecticism, Social Activism, and Discourse
158. Post-Suharto Developments
159. Interreligious Tensions and the Defense of Religious Pluralism
160. The Liberal Islam Network
161. Conclusions
162. 6 Reformist Muslim Thinkers in Malaysia
163. Engaging with Power to Uplift the Umma?
164. Reformist Islam in Historical Context
165. Early Reformist Thinkers
166. The Traditionalist/Reformist Encounter
167. Fighting Islam with Islam: Malaysia’s State-Sponsored Islamization
168. Imperatives of Development and Islam
169. Statist, Modernist, Developmentalist Islam
170. Power and Patronage: Syed Muhammad Naquib al-Attas and the Pitfalls of State Power
171. The Failure of State-Sponsored Islamic Reformism
172. Liminality and Critique: Chandra Muzaffar and the Struggle for Reform in Islam
173. Other Reformist Voices
174. Kassim Ahmad, the Critic of Hadith
175. Islamic Feminism
176. Emerging Reformist Clergy
177. Has “Reformist Islam” Become a Hostage to Malaysian Politics?
178. 7 Islamic Reformist Discourses and Intellectuals in Turkey
179. Permanent Religion with Dynamic Law
180. The Fall of the Empire and the Rise of the Republic
181. Opposition, Resistance, and the Development of Turkish Democracy
182. Islamic Reformist Thinkers in the Republican Era
183. Transitional Figures
184. Second Generation
185. Third Generation
186. Reforming Islam from Within: Revival or Inner Secularization?
187. Reform via Usul al-Fiqh
188. Hayrettin Karaman
189. Fethullah Gülen
190. Reform via Historicism
191. Historicity of the Qur’an: Ömer Özsoy and Mehmet Paçaci
192. Historicity of the Hadith: Hayri KırbaŞoğlu
193. Historicity of Theology: İlhami Güler
194. Historicity of the Law: Practical Questions
195. Reform and Sufi Thought
196. Conclusions
197. 8 Reformist and Moderate Voices in European Islam
198. Muslim Immigration to Europe
199. Economic Downturn and Social Revolution: Challenges to Europe’s Muslims
200. Major Questions Facing Europe’s Muslims
201. Moderate and Reformist Muslim Responses: Defining Moderation and Reform
202. Traditional, Moderate, and Reformist Muslim Associations
203. Positions of Muslim Organizations on Key Issues in European-Muslim Relations
204. Transnational Organizations
205. The New Muslim Intellectuals
206. Global Islamic Intellectuals: Tariq Ramadan
207. Building Bridges Between Muslims and British Society: Zaki Badawi
208. The New Middle-Class Intellectual: Ziauddin Sardar and “Mere Islam”
209. Other British Muslim Reformists
210. Free-Floating Muslim Intellectuals
211. Self-Proclaimed Preachers: The Case of Hassan Iquioussen
212. Imam of Muslims as a Religious Minority: The Case of Tariq Oubrou
213. Transnational Ulema: The al-Qaradawi Paradigm
214. Conclusions
215. 9 Voices of Reformist Islam in the United States
216. Terminology and Methodology
217. Pioneers of Muslim Reformist Thought in the United States
218. Ismail al-Faruqi and the Islamization of Knowledge
219. Seyyed Hossein Nasr and the Perennialist School
220. Fazlur Rahman Malik and the Theory of Double Motion
221. Fathi Osman and the Dynamics of Change
222. Contemporary Developers of Reformist Islam in America
223. Abdulaziz Sachedina: Islamic Roots of Democracy and Pluralism
224. Khaled Abou El Fadl: Advocate of Human Rights in Islam
225. Abdullahi Ahmed An-Na’im: Controversial Methodology
226. Louay M. Safi: Developing Islam-Based Human Rights
227. Amina Wadud: Champion of Women’s Rights
228. Conclusions: Identification of Trends
229. Conclusions and Prospects
230. Continuity with and Departures from the Past
231. Islamic Mega-Narratives, Their Discontents, and Islamic Reformists
232. Commonalities and Differences Within the Reformist Trend
233. Causes of the Failure of Reformist Discourse
234. Outlook for Reformist Islam
235. Selected Bibliography

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