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0 reviewsHis claims are supported by arguably superficial examination of supposed heretical works. For example, his refutation of astrology is based upon a single work by the Naassenes, a Christian gnosis sect that disappeared virtually without trace. The only reference to them is by this theologian. His examination of astrology, numerology, and magic are limited. Nonetheless, it does include some matters of interest to those seeking to understand the use of the predictive esoteric Arts as practised in Rome during the early 3rd century.
The theologian’s stance is anti-Greek. He regards Hellenic influence as a pollutant of Christianity. In support of this, he makes strained comparisons between his enemies and Greek philosophers. “He rhetorically poses as an enemy to all things Greek – apparently viewing most of Greek science as wasted labour”. Litwa also rightly observes that despite these attacks, the theologian supports a theology deeply imbued with Platonic thought and categories. It may be noted that prior to this text, the theologian had devoted an entire book (On the Universe) against Plato.A valuable and scholarly work by Litwa. He provides excellent sources, well reasoned and supported argument, and above all a necessary correction and overview of earlier translations of the Greek text.
