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4.1
40 reviewsSecularism is often identified with rejection or at least distancing from the sacred. However, if one assumes that secularism also appropriates and reworks the sacred, its ambiguities come to the fore. The dilemma accompanies the reception of La Boétie's Servitude volontaire between 1574 and today. Before Walter Benjamin, the lesser-known 19th-century Léon de Laborde defended the profanity of reproducing the arts. The tension around the secular pervades the case of the College de Sociologie (Paris, 1937-1939), an attempt to analyze the ideological components of fascism. The fourth lecture approaches a much-discussed contemporary phenomenon – fake news – from a long-term perspective. To what extent are some disturbing features of the world we live in the result of a long, tortuous, unpredictable trajectory?
Foreword
Chapter 1. Hobbes’s Invisible Target: On the Reception of La Boétie’s La servitude volontaire
Chapter 2. Texts, Images, Reproductions: On the shoulders of Walter Benjamin
Chapter 3. Sacred Sociology: A Few Reflections on the Collège de Sociologie
Chapter 4. Fake News?
Notes
