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The Ecstatic Quotidian Phenomenological Sightings In Modern Art And Literature Jennifer Anna Gosettiferencei

  • SKU: BELL-51831542
The Ecstatic Quotidian Phenomenological Sightings In Modern Art And Literature Jennifer Anna Gosettiferencei
$ 31.00 $ 45.00 (-31%)

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The Ecstatic Quotidian Phenomenological Sightings In Modern Art And Literature Jennifer Anna Gosettiferencei instant download after payment.

Publisher: Penn State University Press
File Extension: PDF
File size: 1.26 MB
Pages: 280
Author: Jennifer Anna Gosetti-Ferencei
ISBN: 9780271034904, 0271034904
Language: English
Year: 2007

Product desciption

The Ecstatic Quotidian Phenomenological Sightings In Modern Art And Literature Jennifer Anna Gosettiferencei by Jennifer Anna Gosetti-ferencei 9780271034904, 0271034904 instant download after payment.

Fascination with quotidian experience in modern art, literature, and philosophy promotes ecstatic forms of reflection on the very structure of the everyday world. Gosetti-Ferencei examines the ways in which modern art and literature enable a study of how we experience quotidian life. She shows that modernism, while exhibiting many strands of development, can be understood by investigating how its attentions to perception and expectation, to the common quality of things, or to childhood play gives way to experiences of ecstasis—the stepping outside of the ordinary familiarity of the world.


While phenomenology grounds this study (through Husserl, Heidegger, Merleau-Ponty, and Bachelard), what makes this book more than a treatise on phenomenological aesthetics is the way in which modernity itself is examined in its relation to the quotidian. Through the works of artists and writers such as Benjamin, Cézanne, Frost, Klee, Newman, Pollock, Ponge, Proust, Rilke, Robbe-Grillet, Rothko, Sartre, and Twombly, the world of quotidian life can be seen to harbor a latent ecstasis. The breakdown of the quotidian through and after modernism then becomes an urgent question for understanding art and literature in its capacity to further human experience, and it points to the limits of phenomenological explications of the everyday.

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