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The Kharijites In Early Islamic Historical Tradition Heroes And Villains Hannahlena Hagemann

  • SKU: BELL-51975508
The Kharijites In Early Islamic Historical Tradition Heroes And Villains Hannahlena Hagemann
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The Kharijites In Early Islamic Historical Tradition Heroes And Villains Hannahlena Hagemann instant download after payment.

Publisher: Edinburgh University Press
File Extension: PDF
File size: 3.05 MB
Pages: 328
Author: Hannah-Lena Hagemann
ISBN: 9781474450911, 9781474450898, 9781474450881, 9781399501781, 1474450911, 147445089X, 1474450881, 139950178X
Language: English
Year: 2022

Product desciption

The Kharijites In Early Islamic Historical Tradition Heroes And Villains Hannahlena Hagemann by Hannah-lena Hagemann 9781474450911, 9781474450898, 9781474450881, 9781399501781, 1474450911, 147445089X, 1474450881, 139950178X instant download after payment.

Analyses the narrative function of Khārijism in 9th- and 10th-century Islamic historiography
  • The first book-length literary study of Khārijism
  • Sheds new light on the creation of historical memory in early Islamic historiography
  • Emphasises the importance of literary approaches to early Islamic history
  • Calls for a reassessment of historical Khārijism based on the findings of this literary analysis

Why are stories told about the Khārijites – purported rebels and heretics? From the Khārijites’ origins at the Battle of Ṣiffīn in 657 CE until the death of the caliph ʿAbd al-Malik b. Marwān in 705 CE, this exhaustive literary analysis provides a fresh perspective on Khārijite history as depicted in early Islamic historiography.


The Islamic tradition portrays Khārijism as a heretical movement of militantly pious zealots, a notion largely reiterated by what little modern scholarship there is on the Khārijites. Hannah-Lena Hagemann moves away from the usual positivist reconstructions of Khārijite history ‘as it really was’ and instead examines its narrative function in early Islamic historiography. The results of this literary analysis highlight the need for a serious reassessment of the historical phenomenon of Khārijism as it is currently understood in scholarship.

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