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The Last Muslim Intellectual The Life And Legacy Of Jalal Ale Ahmad Hamid Dabashi

  • SKU: BELL-51970260
The Last Muslim Intellectual The Life And Legacy Of Jalal Ale Ahmad Hamid Dabashi
$ 31.00 $ 45.00 (-31%)

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The Last Muslim Intellectual The Life And Legacy Of Jalal Ale Ahmad Hamid Dabashi instant download after payment.

Publisher: Edinburgh University Press
File Extension: PDF
File size: 2.61 MB
Pages: 344
Author: Hamid Dabashi
ISBN: 9781474479301, 1474479308
Language: English
Year: 2022

Product desciption

The Last Muslim Intellectual The Life And Legacy Of Jalal Ale Ahmad Hamid Dabashi by Hamid Dabashi 9781474479301, 1474479308 instant download after payment.

Explores the life and legacy of Jalal Al-e Ahmad (1923–69) – arguably the most prominent Iranian public intellectual of his time
  • A social and intellectual biography of Jalal Al-e Ahmad, a seminal Muslim public intellectual of the mid-20th century
  • Places Al-e Ahmad’s writing and activities alongside other influential anticolonial thinkers of his time, including Frantz Fanon, Aimé Césaire and Edward Said
  • Chapters cover Jalal Al-e Ahmad’s intellectual and political life; his relationship with his wife, the novelist Simin Daneshvar; his essays; his fiction; his travel writing; his translations; and his legacy

In this social and intellectual biography, Hamid Dabashi contends that Jalal Al-e Ahmad was the last Muslim intellectual to have articulated a vision of Muslim worldly cosmopolitanism, before the militant Islamism of the last half a century degenerated into sectarian politics and intellectual alienation from the world at large.


Dabashi places Al-e Ahmad beside other towering critical thinkers of his time, showing how he personified a state of Muslim anticolonial modernity that has now disappeared behind the smokescreen of sectarian politics. This unprecedented engagement with Al-e Ahmad’s life and legacy is a prelude to what Dabashi calls a ‘post-Islamist Liberation Theology’.


The Last Muslim Intellectual expands the wide spectrum of anticolonial thinking beyond its established canonicity by adding a critical Muslim thinker to it – an urgent task, if the future of Muslim critical thinking is to be considered in liberated terms beyond the dead-end of its current sectarian predicament.

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