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The Politics Of Muslim Intellectual Discourse In The West The Emergence Of A Westernislamic Public Sphere Dilyana Mincheva

  • SKU: BELL-47057504
The Politics Of Muslim Intellectual Discourse In The West The Emergence Of A Westernislamic Public Sphere Dilyana Mincheva
$ 31.00 $ 45.00 (-31%)

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The Politics Of Muslim Intellectual Discourse In The West The Emergence Of A Westernislamic Public Sphere Dilyana Mincheva instant download after payment.

Publisher: Sussex Academic Press
File Extension: PDF
File size: 3.81 MB
Pages: 179
Author: Dilyana Mincheva
ISBN: 9781845198381, 1845198387
Language: English
Year: 2016

Product desciption

The Politics Of Muslim Intellectual Discourse In The West The Emergence Of A Westernislamic Public Sphere Dilyana Mincheva by Dilyana Mincheva 9781845198381, 1845198387 instant download after payment.

This case study in the literary, psychoanalytic, and theological encounters between diasporic Muslim intellectuals and secular western modernity focuses on the simultaneous search for the possibility of both a reformation of Islamic fundamentalism and a transformation of the exclusionary limitations of western public institutions. With roots in original research in the fields of comparative religion and cultural studies, and drawing on sources in English, French, and Arabic, the author introduces and elaborates on the concept of "Western-Islamic public sphere." This concept defines what is at stake in the formative play of public representations where traditionalist foundations and modernist adaptations meet, clash, and produce discourse around their common disequilibrium. The Western-Islamic public sphere (which is secular but not secularist and which is Islamic but not Islamist), within which a critical Islamic intellectual universe can unfold, deals hermeneutically with texts and politically with lived practices. It emerges from within the arc of two alternative, conflicting, yet equally dismissive suspicions defined by a view that critical Islam is the new imperial rhetoric of hegemonic orientalism, and the opposite view that critical Islam is just fundamentalism camouflaged in liberal rhetoric. This innovative and original scholarly apparatus offers a third view-one that arises in its practice from ethical commitment to intellectual engagement, creativity, and imagination as a portal to the open horizons of conflictual history. [Subject: Islamic Studies, Theology, Literary Criticism, Sociology]

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