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4.3
8 reviewsThe book contends that the problem of evil surpasses its conventional understanding, impacting not only traditional theists but also posing a challenge for atheists and other 'non-theists', including pantheists, axiarchists, and followers of Eastern religious traditions. Moreover, it posits that traditional theists, who typically embrace some form of supernaturalism, are better equipped to address the problem than naturalist atheists/non-theists because the only potentially successful response requires supernaturalism. Conversely, it suggests that if atheists/non-theists can develop a successful naturalist response, traditional theists can also adopt it. The volume concludes that traditional theists are better positioned than atheists/non-theists to grapple with the problem-an unexpected assertion, given that the problem of evil is normally viewed as an argument against traditional theism and in favour of atheism/non-theism.