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Visible Histories Disappearing Women Producing Muslim Womanhood In Late Colonial Bengal Mahua Sarkar

  • SKU: BELL-22155618
Visible Histories Disappearing Women Producing Muslim Womanhood In Late Colonial Bengal Mahua Sarkar
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Visible Histories Disappearing Women Producing Muslim Womanhood In Late Colonial Bengal Mahua Sarkar instant download after payment.

Publisher: Duke University Press Books
File Extension: PDF
File size: 1.67 MB
Pages: 352
Author: Mahua Sarkar
ISBN: 9780822342342, 0822342340, 0822342342
Language: English
Year: 2008

Product desciption

Visible Histories Disappearing Women Producing Muslim Womanhood In Late Colonial Bengal Mahua Sarkar by Mahua Sarkar 9780822342342, 0822342340, 0822342342 instant download after payment.

In Visible Histories, Disappearing Women, Mahua Sarkar examines how Muslim women in colonial Bengal came to be more marginalized than Hindu women in nationalist discourse and subsequent historical accounts. She also considers how their near-invisibility except as victims has underpinned the construction of the ideal citizen-subject in late colonial India. Through critical engagements with significant feminist and postcolonial scholarship, Sarkar maps out when and where Muslim women enter into the written history of colonial Bengal. She argues that the nation-centeredness of history as a discipline and the intellectual politics of liberal feminism have together contributed to the production of Muslim women as the oppressed, mute, and invisible “other” of the normative modern Indian subject.Drawing on extensive archival research and oral histories of Muslim women who lived in Calcutta and Dhaka in the first half of the twentieth century, Sarkar traces Muslim women as they surface and disappear in colonial, Hindu nationalist, and liberal Muslim writings, as well as in the memories of Muslim women themselves. The oral accounts provide both a rich source of information about the social fabric of urban Bengal during the final years of colonial rule and a glimpse of the kind of negotiations with stereotypes that even relatively privileged, middle-class Muslim women are still frequently obliged to make in India today. Sarkar concludes with some reflections on the complex links between past constructions of Muslim women, current representations, and the violence against them in contemporary India.

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