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Alhasan Ibn Musa Alnawbakhti Commentary On Aristotle De Generatione Et Corruptione Edition Translation And Commentary Scientia Graecoarabica 19 1st Edition Marwan Rashed

  • SKU: BELL-49153906
Alhasan Ibn Musa Alnawbakhti Commentary On Aristotle De Generatione Et Corruptione Edition Translation And Commentary Scientia Graecoarabica 19 1st Edition Marwan Rashed
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Alhasan Ibn Musa Alnawbakhti Commentary On Aristotle De Generatione Et Corruptione Edition Translation And Commentary Scientia Graecoarabica 19 1st Edition Marwan Rashed instant download after payment.

Publisher: Walter De Gruyter
File Extension: PDF
File size: 6 MB
Pages: 448
Author: Marwan Rashed
ISBN: 9783110443646, 9783110444582, 3110443643, 3110444585
Language: English
Year: 2015
Edition: 1
Volume: 19

Product desciption

Alhasan Ibn Musa Alnawbakhti Commentary On Aristotle De Generatione Et Corruptione Edition Translation And Commentary Scientia Graecoarabica 19 1st Edition Marwan Rashed by Marwan Rashed 9783110443646, 9783110444582, 3110443643, 3110444585 instant download after payment.

This book contains a new edition and English translation of the oldest commentary on Aristotle written in Arabic and preserved to this day, together with an extensive commentary. It is a compendium on the treatise De generatione et corruptione, written by the Imamite theologian and heresiographer Hasan b. Mūsā al-Nawbakhtī (fl. ca. 900). To this day, apart from the title of more than forty works and numerous fragments-taken mainly from his magnum opus, the Book of the Doctrines and Religions (Kitāb al-ārā' wa-al-diyānāt)-only a single treatise of his, the Book of Shî'î Sects (Kitâb firaq al-shî'a), was known to us. The text sheds new light in several ways: firstly, on the the Arabic philosophical tradition, since it was composed during the obscure period between al-Kindī and al-Fārābī (roughly, the 2nd half of the 9th c.); secondly, on the Greek tradition, since the author makes extensive use of Alexander's lost commentary on De generatione; thirdly, on the formative period of shī'ism, since it helps us to reconstruct how the author borrowed from the Aristotelian tradition the tools necessary to build up a new anthropology compatible with the doctrine of the Occultation which he inaugurated at the time.

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