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Postcolonial Lack Identity Culture Surplus Gautam Basu Thakur

  • SKU: BELL-33573386
Postcolonial Lack Identity Culture Surplus Gautam Basu Thakur
$ 31.00 $ 45.00 (-31%)

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Postcolonial Lack Identity Culture Surplus Gautam Basu Thakur instant download after payment.

Publisher: SUNY Press
File Extension: PDF
File size: 1.25 MB
Pages: 276
Author: Gautam Basu Thakur
ISBN: 9781438477695, 1438477694
Language: English
Year: 2020

Product desciption

Postcolonial Lack Identity Culture Surplus Gautam Basu Thakur by Gautam Basu Thakur 9781438477695, 1438477694 instant download after payment.

Examines representations of surplus enjoyment in postcolonial literature and film to focus on self-other relations rather than difference.
Postcolonial Lack reconvenes dialogue between Lacanian psychoanalysis and postcolonial theory in order to expand the range of cultural analyses of the former and make the latter theoretically relevant to the demands of contemporary narratives of othering, exclusion, and cultural appropriation. Seeking to resolve the mutual suspicion between the disciplines, Gautam Basu Thakur draws out the connections existing between Lacan’s teachings on subjectivity and otherness and writings of postcolonial and decolonial theorists such as Gayatri Spivak, Frantz Fanon, and Homi Bhabha. By developing new readings of the marginalized other as radical impasse and pushing the envelope on neoliberal identity politics, the book moves postcolonial studies away from the perennial topic of identity and difference and into examining the form and function of the other as excess―surplus and/or lack―in colonial and postcolonial literature, film, and social discourse. Looking at writings by Mahasweta Devi, Amitav Ghosh, Leila Aboulela, Narayan Gangopadhyay, Katherine Boo, and films by Gillo Pontecorvo , Clint Eastwood, Ryan Coogler (Black Panther), and Tony Gatlif, Basu Thakur highlights a new set of ethical and political considerations emerging as a direct result of this shift and stakes a fundamental rethinking of postcoloniality through what he calls the “politics of ontological discordance.”

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